Wednesday, February 18, 2015

Lenten reflections: 40 days and 40 nights

"Remember, O man, that dust thou art, and unto dust shalt thou return!"
With the entrance of Ash Wednesday, so begins the season of Lent...
RC: So may we well begin this Holy Season of Lent which so much reminds us of the transience of this life and, in contrast, the joys of heaven to come.

In a sense, there is both joy and sadness in Lent - sadness at death but joy at life, the life to come. Lent signifies the 40 days that our Lord spent in the desert fasting and doing penance for us and giving us an example of the way in which we can discipline ourselves to withstand the temptations of the world, grow in grace and virtue and become more truly ourselves, rather than our appetites.

This is our recollection behind the imposition of ashes on the forehead on Ash Wednesday. We are reminded of our mortality and that we shall return unto the dust from which man was originally made.

The words said by the priest come from Genesis 3:19 when Adam and Eve were made subject to the corruption of death and dying with the words of God ringing in their ears:
"for dust thou art, and unto dust thou shalt return"
The English word 'Lent' that we use to describe this special season before Easter comes from the 'lengthening' of daylight hours as we progress from the darkness of winter to the new light of spring.  However, other languages have a name for this season that is derived from the word for forty. As such, this is the season of forty days...
CI: OK, we do penance for forty days because Jesus fasted forty days in the wilderness. But did you ever wonder why he was out there for forty days rather than seven or ten or fifty?

Think back to the Old Testament. Noah and company in the Ark watched rain fall for 40 days and forty nights. Moses was up on Sinai receiving the 10 commandments for 40 days. The Israelites wandered around the desert for 40 years.

So why all these forties? Probably because it is forty weeks that a woman carries her developing baby before a new life can come forth from the womb.

All these “forties” are a necessary and not-so-comfortable prelude for something new. In Noah’s case, it’s the rebirth of a sinful world that had been cleansed by raging flood waters. In Moses’ case, it was the birth of the people of the covenant. For the nomadic Israelites, it was the start of a new, settled existence in the Promised land.

And Jesus? What did his forty days mean? The birth of a new Israel liberated from sin, reconciled to God, and governed by the law of the Spirit rather than a law chiseled in stone.

But think back to the story of Moses and the Israelites. There was someone who did not want them to go out into the desert to offer sacrifice to their God. Pharaoh did not take the loss of his cheap labor lying down. When Jesus begins his mission of liberation, there is another slave master who is no more willing than Pharoah to let his minions go without a fight.

Since the sixties, it has been fashionable in some quarters to dismiss the devil as a relic of ancient mythology or medieval fantasy. The guy with the pointy tale and the pitchfork comes in handy in cartoons and costume parties, but how can we take such an image seriously? In the Bible, they say, let’s read “Satan” merely as a symbol of human evil.

Such a view is clearly at odds with Scripture, Tradition, and recent teaching of the Magisterium. Our battle is not against flesh and blood, says St. Paul. If you don’t know your enemy and his tactics, you are bound to lose.

The temptation of Jesus in the desert shows us the tactics of the “Dark Lord.” Bread, a symbol for all that sustains our physical life, is a great blessing. But Satan tries to make material things the ultimate, distracting us from a deeper hunger and a more enduring food. Political power and all leadership is intended by God for the sake of serving the common good; Satan twists things to make leaders self-seeking, oppressive tyrants like himself. The lust for power and fame ironically leads not to dominion but to slavery to the Dark Lord (remember what happened to the Nazghoul in the Lord of the Rings). Then there’s religious temptation, the trickiest of them all-- Manipulating God for our own glory, using his gifts to make people look at us rather than at Him. Sounds a lot like the Pharisees.

Jesus triumphs in this first wrestling match. He shows us how to keep from being pinned. Fasting breaks undue attachments to material blessings and stimulates our spiritual appetite. Humble service breaks the stranglehold of pride. The reverent worship of authentic faith breaks the full nelson of superstition, magic, and all arrogant religion. And the word of God is shown as the sword of the Spirit, the secret weapon that slashes through the enemy’s lies.

So our forty days? Time to use the tactics modeled by our captain and break the strongholds. Prayer, fasting, humble service. The heavenly bread of the Eucharist and the Word of God. If we make use of them diligently during this season, pregnant with possibilities, we can enter into greater freedom. Darkness can give way to increasing light. Something new and wonderful can be born in us.
Remember the temptations defeated by Christ, and allow his victories to fill you with strength this penitential season...
Matthew 4:1-11

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered,
“It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”
Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” Jesus said to him,
“Again it is written, ‘You shall not put the Lord your God to the test.’”
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him,
“Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”
Then the devil left him, and behold, angels came and were ministering to him.

(Christ's ref: Deut. 8:3, Deut 6:16, Deut. 6:13,10:20)
(Luke's acct: Luke 4:1-13)
Related links: Matthew 6:1,16-18
Lent Bible Verses
40 Days and 40 Nights
Jesus, 40 Days in the Desert, and the Ego